…from Avril Hannah-Jones:
Monthly Archives: May 2018
There is no way to Pentecost except by Calvary; the Spirit is given from the cross.… The Holy Spirit’s function is to reflect in us the likeness of Christ—of his truth and love and power—but how could he do that with any authenticity or completeness, if he did not also lead us into the likeness of his suffering? There could be no real reflection of Christ that did not consist of bearing his cross. Thomas A Smail, quoted in Fleming Rutledge, The Crucifixion
Can these bones come back to life?
It was ‘only’ a vision, but still Ezekiel felt uncomfortable. He was standing in a valley of dry old bones. And God was asking him a very silly question.
Mortal man, can these bones come back to life?
What to say? Standing in a pile of bones bleached white by the sun was not inspiring Ezekiel’s confidence. If he said No they’re dead and dusted, he could be accused of doubting God’s power. But if he said Yes Lord of course, he might have to say how on earth that could possibly happen.
So he takes the cautious path:
Sovereign Lord, only you can answer that!
Ezekiel tosses the ball right back into God’s court. But God has been around the block a few times more than Ezekiel and tosses the ball right back to him:
Prophesy to the bones. Tell these dry bones to listen to the word of the Lord. Tell them that I, the Sovereign Lord, am saying to them: I am going to put breath into you and bring you back to life. I will give you sinews and muscles, and cover you with skin. I will put breath into you and bring you back to life. Then you will know that I am the Lord.
How can dry bones hear anything? Yet Ezekiel prophesies, and the bones become a mighty people. No one is more surprised than Ezekiel.
Today our Lord Jesus Christ ascended into heaven; let our hearts ascend with him. Listen to the words of the Apostle: If you have risen with Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above, not the things that are on earth. For just as he remained with us even after his ascension, so we too are already in heaven with him, even though what is promised us has not yet been fulfilled in our bodies. — St Augustine, sermon on Ascension Day
I find the story of the Ascension of Jesus to be a very difficult one. Are we dealing with a historical event, or are we meant to understand it as something symbolic?
If it’s a historical event, it really only makes sense to me if we live on a flat earth.
That may have been ok for the disciples. They lived in a three-storey universe. Heaven, the home of God, was somewhere beyond the clouds; hades, the place of the dead, was below the earth. And we are in the middle of the two.
So when Jesus ascends he travels a short distance to heaven, and he is hidden in a cloud. A cloud, for them, symbolised the hidden, mysterious presence of God.
Think of a photo of the earth from space. Jerusalem is on just about the opposite side of the world from Brisbane.
My question is, Which way is up? ‘Up’ from Brisbane is a totally different direction from ‘up’ from Jerusalem. Or are we meant to believe that heaven is a place directly above Jerusalem? And if it is, how far away is it? If Jesus took off at the speed of light, he’d only be 2000 light years away by now. That’s not very far in terms of the size of the universe.
The important thing in the Ascension, as in many things in the scriptures, is not whether it literally happened but this: What on earth does it mean?
How do we engage with it today?
But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine.
When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
I am about to do a new thing;
now it springs forth, do you not perceive it?
Isaiah 43.1–2, 19
Last week, we heard of the baptism of the Ethiopian eunuch. We heard that the Spirit of Jesus led Philip to him; we heard that there was no reason for a eunuch not to be baptised. In other words, there was every reason for him to be baptised!
Today, we have heard the final act of another very important story in the Book of Acts. It’s the climax of the story of the conversion of Cornelius and his household.
The Ethiopian eunuch had an important position in his country, but he was also considered an inferior. Cornelius also had an important position; he was in charge of 100 Roman soldiers. But no one considered Cornelius to be at all inferior, because he was a Roman.
Luke wrote the Book of Acts with an eye towards Rome, and so he spends a lot more time on Cornelius than he did on the Ethiopian eunuch, whose name we don’t even know. (Have you noticed that?)
Cornelius was a seeker. He was searching for truth, and that search had led him to become a ‘God fearer’. God fearers were Gentiles who found the Jewish belief in one God and the Jewish ethical code to be very attractive, but they did not take the step of actually becoming Jews, with all the demands of the Jewish law that entailed.
So Acts tells us that Cornelius
was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God.
It was while he was praying one day that God told him to fetch Peter to his house. Listen to what happened to Peter the very next day: Continue reading