Category Archives: Basis of Union

‘… their eyes were opened’

Reading
Luke 24.13–35

The Uniting Church acknowledges that Christ has commanded his Church to proclaim the Gospel both in words and in the two visible acts of Baptism and the Lord’s Supper. Christ himself acts in and through everything that the Church does in obedience to his commandment: it is Christ who by the gift of the Spirit confers the forgiveness, the fellowship, the new life and the freedom which the proclamation and actions promise; and it is Christ who awakens, purifies and advances in people the faith and hope in which alone such benefits can be accepted.

The Uniting Church acknowledges that the continuing presence of Christ with his people is signified and sealed by Christ in the Lord’s Supper or the Holy Communion, constantly repeated in the life of the Church. In this sacrament of his broken body and outpoured blood the risen Lord feeds his baptised people on their way to the final inheritance of the Kingdom. Thus the people of God, through faith and the gift and power of the Holy Spirit, have communion with their Saviour, make their sacrifice of praise and thanksgiving, proclaim the Lord’s death, grow together into Christ, are strengthened for their participation in the mission of Christ in the world, and rejoice in the foretaste of the Kingdom which Christ will bring to consummation. ― Paragraphs 6 & 8, Basis of Union, Uniting Church Press, 1992 

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Two dispirited disciples are trudging their weary way to Emmaus, presumably their home. They are joined by a third, a stranger. This stranger seems not to know the latest and most tragic news concerning the death of Jesus, who they thought had been sent by God to deliver them. It was the third day since Jesus had been executed; there was some more news, but it was scarcely credible: 

… some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.

In the Gospel According to Luke, the women believe when they see a vision of angels. Peter also goes, but sees only an empty tomb. 

The testimony of the women was not enough to convince the men. The women, including Mary Magdalene, 

told this to the apostles. But these words seemed to [the men] an idle tale, and they did not believe them. [Luke 24.11]

The women’s report was not sufficient for the men to put their faith in the resurrection of Jesus. 

So, that evening, the ‘Emmaus Two’ are leaving Jerusalem for the familiarity of home, their dreams shattered, the empty tomb meaning nothing to them. 

We know their new companion is the risen Jesus, but they don’t know it yet. 

There’s something here about how the risen Jesus comes to us in a hidden way. He doesn’t jump in front of these two as they’re walking and shout ‘Ta-dah! It’s me!’ He is hidden from them; perhaps he is also hidden from us. Maybe we too encounter him sometimes, and we don’t realise it. 

Perhaps our eyes are closed to Jesus, or even our minds. The Emmaus Two’s eyes were opened — let’s see how. 

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Filed under Basis of Union, Easter, Eucharist, Personal, RCL, sermon, the risen crucified One

Creation groans

Reading
Isaiah 65.17–25

 

Only after disaster can we be resurrected. It’s only after you’ve lost everything that you’re free to do anything. Nothing is static, everything is evolving, everything is falling apart. — Chuck Palahniuk, Fight Club 

Corruption has appeared throughout the land and sea as a result of people’s actions, so he will make them taste (the consequences of) some of their actions, so that perhaps they will return (to righteousness). — Quran, 30.41; and

The earth lies polluted
under its inhabitants;
for they have transgressed laws,
violated the statutes,
broken the everlasting covenant.
Therefore a curse devours the earth,
and its inhabitants suffer for their guilt;
therefore the inhabitants of the earth dwindled,
and few people are left. — Isaiah 24.5–6

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Creation groans; and we are part of creation. So let me ask: did this last week frighten you? Like we’re on the edge of a precipice? About to fall into an abyss if we don’t burn to a crisp first?

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Filed under Basis of Union, Church & world, Lord have mercy, RCL, sermon, suffering, Uniting Church in Australia

A Beggars’ Banquet

Reading
Luke 14.1, 7–14

The Good News of the gospel of grace cries out: We are all, equally, privileged but unentitled beggars at the door of God’s mercy! — Brennan Manning, The Ragamuffin Gospel

Beggars know how to open their hands, trusting that the crumb of grace will fall.…living not with clenched fists but with palms open, ready to receive. — Sue Monk Kidd, When the Heart waits

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Tonight, some of us will be going to the Beggars Banquet here in West End. A section of Boundary Street will be blocked to traffic, and tables will be set up. You bring the meal for your table, and leave a seat free for anyone who needs a place so they can join you. Sounds wonderful! 

I like going out for a meal. Do you? I enjoy sitting with people and getting to know them more over a good meal. Eating with other people isn’t just about the food; in an overused word, it’s about fellowship too. It’s about deepening relationships. 

When I was single, I learnt to go to restaurants and eat alone. It took me a while to feel comfortable with it; I did it though, and in the end it was fine. After all, I am a certified introvert. I like my own company, and I’d bring a book to read. But something was missing. Sharing. Conversation. Entering into the life of another, and also allowing them to enter my life. 

In today’s Gospel Reading, Jesus was invited to a meal. If you read Luke’s Gospel in particular, you’ll see that Jesus ate out a lot. For example, he eats at Levi and Zacchaeus’ houses—both of them were tax collectors. He has dinner with several pharisees, he feeds 5000 in the wilderness, and eats at Mary and Martha’s house; he eats with the twelve at the Last Supper, and with two disciples in Emmaus on the first Easter Day. 

Today’s story concerns a dinner at a pharisee’s place. The host had invited Jesus, but not out of the goodness of his heart; he and his friends were watching Jesus, to catch him out. But Jesus was watching, too. 

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Filed under Baptism, Basis of Union, Eucharist, RCL, sermon

Finding ourselves, and others

Readings
Deuteronomy 26.1–11
Luke 4.1–13

All this is the role that Jesus is acting out in the wilderness. He learns to be the precarious one in the desert. But where Moses reassured his listeners with the little word when, as in ‘when you come into the land,’ the devil comes to Jesus and thrice tempts him with the word if. If is the entry to privation, not abundance. ‘If you are . . .’ is supposed to cause Jesus to doubt that he is the Son of God and feel the need to prove it. If is the trigger for me to foreclose, to grasp my identity before time, to settle for a fake identity rather than to wait for the identity that is mine already, but coming upon me, not available to be grasped. —James Alison, https://outline.com/EULmKB

…my son continued his hand-me-down exposition of the text. Leaning closer to me and dropping his voice to a loud whisper, he said, ‘If we were at a store, and you and Dad were in one aisle, and I was in another aisle, and’—his hushed tones became downright conspiratorial at this point—‘there was candy…’ He paused for effect. ‘The devil would say, “You should take some!”’ I am not sure what was most startling to me in this retelling of the story of Luke 4:1–13 by my three-year-old: that he could, in fact, retell it—especially in such dramatic fashion—or that the version he had learned placed such heavy emphasis on the temptation and the personified tempter. — Lori Brandt Hale, Feasting on the Word: Year C, Vol. 2

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What are you giving up for Lent? You have to give something up for Lent, don’t you? Alcohol, chocolate, Facebook… Something, anything.

Lent is all about self-denial. Isn’t it? 

Not really.

Jane Williams writes

Lent is not primarily about ‘giving things up’, or denying ourselves. It is about finding ourselves.

Lent is about finding ourselves… The thing is, we’ve been hiding ourselves, and hiding from ourselves, ever since Adam and Eve discovered they were naked. 

We hide from ourselves by achieving things, and defining ourselves by our achievements. And of course, an achievement can be almost anything—a well-paying job, a trophy spouse, a PhD, a child who has done well, winning a competition… 

We hide from ourselves by drinking, by using other drugs, by driving too fast, taking risks, anything really that turns our eyes away from ourselves and who we actually are. 

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Filed under Basis of Union, Lent, RCL, sermon

Why read the Bible?

God our refuge and strength,
you call us to give ourselves to Christ,
whether life is long or brief;
ground us in your love
and anchor us in your grace,
that we may find peace and joy
in knowing you;
this we pray in Jesus’ name. Amen.

Readings
2 Samuel 6.1–5, 12b–19
Mark 6.14–29

 

The biblical scholars I love to read don’t go to the holy text looking for ammunition with which to win an argument or trite truisms with which to escape the day’s sorrows; they go looking for a blessing, a better way of engaging life and the world, and they don’t expect to escape that search unscathed. — Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again, Kindle Ed., p.28

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I want to ask a deceptively simple question today: 

Why do we read the Bible?

I’m reading a wonderful book by Rachel Held Evans, called Inspired: Slaying Giants, Walking on Water and Loving the Bible Again. In her book, Rachel speaks of her rediscovery of the Bible after losing her love for it for awhile. 

She was brought up in the American Bible Belt, which has a fairly intense relationship with the Bible. I have had a similar experience, and I know some of you have too.

You see, after I became a Christian in 1968 at a Billy Graham rally, my best friend at school invited me to his church. So I went. His church was a Brethren congregation, which I only found out once I got there. I’d heard bad news of the ‘Exclusive Brethren’, but I was assured my friend’s church was part of the ‘Open Brethren’. I soon settled in, because I was hungry for teaching. 

If you don’t know much about the Brethren, think of them as ‘Baptists on Steroids’. In particular, they are fundamentalists who generally believe the Bible is inerrant and that it cannot contradict itself. The Brethren are really heavy duty. Yet they helped me to gain an excellent Bible knowledge.

But why did I read the Bible?

Back then, my answer would be to gain knowledge. I would have said that the Bible is the only source of knowledge about God.

I soon learned that there were people who were in error, people like Anglicans and Catholics, not to mention Methodists and Presbyterians. So I read the Bible to marshal arguments against such people. The Bible became a ‘blunt instrument’ for me to whack them about the head with. I loved to win arguments against those who were just plain wrong. It could be very satisfying.

In time, I became a little tired of this, especially as I began to see how much I could hurt people. But I didn’t know what else to do. 

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Filed under Basis of Union, Church & world, RCL, sermon, Uniting Church Assembly, Uniting Church in Australia