Mark 2.23 to 3.6
Definitions of Sabbath seem to matter far less to Jesus than honouring the purposes of Sabbath and meeting real human need. — John Wilkinson in Feasting on the Gospels: Mark, Kindle ed., loc.2879
I remember being bored out of my skull on Sundays when I was a kid. There was nothing to do. My family weren’t churchgoers and that made Sunday even worse.
Anyone else remember that? Our society still ‘does’ Sunday, but not in the same way any more. We have church, but we know most people aren’t churchgoers. And we who are here now can do whatever we choose after church. I could shop for new clothes, have a meal, go to the cinema, go to a sports game…anything I wish.
Some years ago, I was in Norway for a short time. It was a Saturday, and I was leaving the next day on Sunday afternoon. I already knew the shops would be shut on Sunday; they really do Sunday there, at least in the town I was in. I had seen something that would make a good gift for someone, but I’d dithered over buying it. In the end, I decided to buy it so I went back to the shop around 4.30pm. To my dismay, I found it had shut at 4pm. They closed early to prepare for Sunday.
My first reaction was anger that they’d shut their shop—anger at myself as much as anything. My second was to try to admire their Sabbath practice. I tried hard. I have to admit that try as I might, I wasn’t really able to sincerely admire them—I would much have rather they’d been open so I’d be able to go in and buy the gift I wanted to purchase.
If keeping Sunday as a day of rest was important to those people, the Sabbath laws were absolutely central to Israel’s life. The sabbath, along with circumcision and the food laws, were the identifying marks of Israel. They are still the identifying marks of Jewish faith today.
In ancient times, no people other than the people of Israel made provision for a weekly day of rest. Why did they have the Sabbath day? There are two reasons given, one in Deuteronomy and one in Exodus.