Christian eschatology has nothing to do with apocalyptic ‘final solutions’…, for its subject is not ‘the end’ at all. On the contrary, what it is about is the new creation of all things. — Jürgen Moltmann, The Coming of God, Kindle edition, loc.82
The kingdom of God, beloved brethren, is beginning to be at hand; the reward of life, and the rejoicing of eternal salvation, and the perpetual gladness and possession lately lost of paradise, are now coming, with the passing away of the world; already heavenly things are taking the place of earthly, and great things of small, and eternal things of things that fade away. — Tertullian, Treatise 7, On the Mortality, http://www.tertullian.org/fathers2/ANF-05/anf05-117.htm
Yitschak Rabin was assassinated by a right-wing Israeli activist on 4 November 1995. Rabin was the prime minister of Israel; in 1994, he had received the Nobel Peace Prize along with Shimon Peres and Yasser Arafat for building peace in the Middle East. That peace seems a very long way away now.
A short time after his death, there was a memorial service for Yitschak Rabin in the Mary St Synagogue here in Brisbane. I went to this service as the representative of the Uniting Church.
After the service, I was filing out behind two Jewish men. They were saddened, they were thoughtful. One said to the other, ‘It’s almost enough to make you wish the Messiah would come.’
There was a little playfulness there—it’s almost enough to make you wish the Messiah would come—but you couldn’t miss the genuine longing in this man’s voice. A longing for peace with justice. For all people, whoever they are.
We share this longing with Jews, but wait—there is a difference. We claim the long-awaited Messiah has already come. His name is Jesus, Jesus of Nazareth.
The Messiah has come, but like those two Jewish men we still long for peace with justice.