Category Archives: Eucharist

All for transformation

Reading
Matthew 17.1–9

The new heavens and the new earth are not replacements for the old ones; they are transfigurations of them. The redeemed order is not the created order forsaken; it is the created order—all of it—raised and glorified. Robert Farrar Capon, Kingdom, Grace Judgment: Paradox, Outrage and Vindication in the Parables of Jesus

____________________

My wife and I are very fortunate in that we live by the river. Every day, as I leave the house I see it. We live on a bend in the river, and we see the gentle flow of the water, and often there are pelicans on the river and flocks of cockatoos.

Quite often, I get surprised that I live in such a lovely spot. I seem to forget after a night’s sleep. So I might step out of the house, and I am once more surprised and amazed by the river’s beauty.

Sometimes, I it moves me so much that I am transfixed. I have to stand still and gaze, or walk over the road so I can be closer to the river. Being transfixed is not the same as being to transformed, even transfigured; but I think it may be the first step.

Beauty can do that to you.

On other days, I just leave the house, get in my car and drive without a second glance. What makes the difference? Is there something different about the river—perhaps the light plays on it in a way that catches my attention? Or is there something different about me on the days I pause, maybe I’m in a mood to be amazed?

Or possibly it may be both the river and me? Perhaps sometimes it is.

When Jesus takes the disciples up the mountain, they see a vision of him transfigured and they are afraid. At least that’s what happened there and then. But I wonder what happens deeper in someone’s heart and soul when this happens? I wonder if the disciples were now taking baby steps on the road to their own transfiguration?

Because that’s what the Transfiguration is ultimately all about: the disciples being transfigured. ‘Transfiguration’ is about our transformation into the people God made us to be. Our transfiguration into being God’s children, bearing the image of Jesus Christ.

Continue reading

Leave a comment

Filed under church year, Eucharist, RCL, sermon

The risen crucified One among us

Or, What on earth is the Resurrection?

 

…where two or three are gathered in my name,
I am there among them.                             Matthew 18.20

Then I saw…a Lamb standing as if it had been slaughtered….
Revelation 5.6

The Church preaches Christ the risen crucified One and confesses him as Lord to the glory of God the Father.
from the Basis of Union, Para.3

 

Today, I want to ask a question I can’t answer, not this Sunday and not even in a month of Sundays. But even so, it’s still a very good question to ask.

The question is this: What is the Resurrection?

It’s a deceptively simple question. Only one word has more than one syllable. But ‘Resurrection’ is a big word.

How can we think about the Resurrection of Jesus?

Is the Resurrection a happy ending to a sad story? It could easily look that way; and the story has been told that way. Everyone was sad on Friday and Saturday, but by Sunday they were happy once more because Jesus was alive again. But the Resurrection is no happy ending. Most of those first witnesses lost their lives because of the Resurrection.

Well, maybe the Resurrection a proof of life after death? Again, the story has been told that way. But that’s not how the Gospels tell it. The risen Jesus doesn’t talk about heaven. He instructs his people to make disciples of all nations, baptise and teach them. He forgives Peter, telling him to feed his sheep. He gives his peace to disciples who had let him down big time. He makes them breakfast. He helps them to be unafraid of death. He points them towards a transformed life here and now on earth.

Well, the empty tomb may be the clue we need. Does the empty tomb prove the Resurrection? No, it does not. I realised this with a big thump the day after my father’s funeral. I had returned to his grave to make a quiet space to pray. It struck me then that had my dad’s grave been empty, I would not have immediately concluded that he had risen from the dead. I would have made the ghastly assumption that someone had stolen his body, and called for the police.

The Easter stories in the Gospels are exactly the same. When the women see the empty tomb, they do not immediately assume that Jesus has been raised from death. They have to be told the news. Told by an Angel of the Lord (Matthew), a young man in white (Mark), two men in dazzling clothes (Luke) or a ‘gardener’ who was Jesus himself (John).

The women didn’t believe that Jesus was risen because the tomb was empty. They believed because they had a life-changing encounter with the Christ who had been crucified and who is now risen.

And there were other encounters.

Remember the two who were joined by a stranger on their miserable way to Emmaus? He made their hearts burn as he opened the scriptures on the way, showing how the Messiah should suffer; and then, at the table they knew him in the breaking of the bread. Today, we may encounter the Lord in the same way, in these means of grace he has given us, the scriptures and the eucharist.

Remember Thomas? Thomas wasn’t convinced that Jesus had been raised from the grave—but he was fully convinced when he saw the wounds that had been inflicted upon Jesus. I too have met people who have responded to the wounds that life has brought by allowing themselves to be transformed into being more Christlike. I have seen the risen crucified Lord in them.

Remember the disciples by the lake? Jesus made them breakfast. There are people who the Lord shines through because they know how to gladly serve others.

The Uniting Church’s Basis of Union calls the Lord ‘the risen crucified One’ (Para.3). When we speak of the risen Lord, we must always remember what the empty tomb does tell us: that it is the crucified One who is risen. The risen Lord hasn’t set the cross aside. He hasn’t put it in a cupboard somewhere. The body of Jesus is not something separate from his living presence. Jesus is the risen crucified One.

Jesus once said ‘where two or three are gathered in my name, I am there among them’. He is here as the risen crucified One.

You may wonder why I’m labouring the point so much.

Jesus is the risen crucified One. Everything that brought Jesus to the Cross is risen with him. Everything that caused him to be crucified is raised with him:

  • his preaching of God’s coming kingdom
  • his healing of the sick and the oppressed, which pointed to the kingdom
  • his parables, that shattered human expectations of God and caused those who could hear to open their hearts to God
  • his compassion for the poor and those on the margins of society
  • his forgiving of sins
  • his opposition to religious hypocrisy
  • his intimate knowledge of God his Father—and now, through him, our Father

All of this is raised in Jesus. It’s not just a happy ending, or the resuscitation of a corpse. It is eternal life itself embodied in the risen crucified Lord Jesus Christ.

That is who is in our midst today, and wherever two or three gather in his name.

And Jesus brings his friends along. Remember the Parable of the Sheep and the Goats in Matthew 25? The nations are arrayed before the King. They are judged on one thing: did they act with compassion towards the poor? Did they

  • feed the hungry
  • give water to the thirsty
  • welcome the stranger
  • clothe the the naked
  • take care of the sick
  • visit the prisoner

Because, Jesus says, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

When Jesus the risen crucified One is in the midst of the two or three who gather in his name, he brings his family along. He brings the poor, the sick, the detained and the starving. He bears their wounds in his risen crucified body and calls his church to share the work.

And he also bears our wounds. We are not yet what we shall be. We still die. In 1 Corinthians (15.25–26), the Apostle Paul says Christ

must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.

We still look for the fullness, the completion of Christ’s work. In the meantime, by faith we share in the overcoming of death as we look to God for eternal life.

Some Christians are embarrassed by their wounds, or even put to shame. They think that God will bless them so much that nothing bad should happen to them. That is not right. We know Jesus as the risen crucified One. He bears our wounds in his.

We belong to the risen crucified Lord, and he will complete the work he has begun in us. But right now, we walk with him by faith; we look to him for help and for strength, and as the Funeral Service says, we live

in sure and certain hope
of the resurrection to eternal life
through our Lord Jesus Christ,
who died, was buried, and rose again for us.
To God be glory forever.

Amen.

Leave a comment

Filed under church year, Easter, Eucharist, sermon, Uniting Church in Australia, Uniting in Worship 2

The Church is not a gated community (7 June 2015, Year B)

Collect

Jesus, you were misunderstood
and slandered by others;
save us from calling evil what is good,
and help us to do the will of God,
that we may be found among your family,
now and for ever. Amen.

Reading
Mark 3.20–35

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.—Romans 15.7

Today, we have a tale of the scribes and Jesus’ family. Mark combines the two in one of his famous  Markan ‘sandwiches’ in today’s Gospel Reading. The family and the scribes most likely felt they had little in common, but Mark combines them because they are both playing the role of gatekeepers.

Both want to stop the free flow of people to Jesus. Let’s start where Mark starts, with his family.

Jesus has gone back ‘home’. This probably means back to Capernaum, his adopted home town, rather than Nazareth. When they hear the news, his family come. Not to say g’day you understand, but to ‘restrain him’ because the rumour was that he was out of his mind. Some of them may have been concerned for Jesus, other family members may have had the family’s reputation in mind.

Whatever their reasons, they wanted to put Jesus away.

The scribes can’t take Jesus away, as the family can; so they seek to discredit Jesus. They use their teaching authority by announcing that the source of Jesus’ undoubted power is the devil himself. They literally demonise him.

It’s a flimsy argument. They may have made it up on the spot! Jesus has no difficulty at all in tearing it apart:

How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand… And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.

Good point. Through Jesus, Satan’s power is collapsing one way or another.

Let’s move away from the scribes and the family for a while. This story reminded me of a contemporary figure, an American woman named Sara Miles. Continue reading

Leave a comment

Filed under Church & world, church year, Eucharist, RCL, sermon

Remaking the world (Advent 3B, 14 December 2014)

Reading
Isaiah 61.1–4, 8–11

Earlier this month, I was in Adelaide at a two-day colloquium that was exploring the way our theological colleges across the Uniting Church teach liturgy and worship. I hope and believe that some very good things will come out of it. While I was there, I was thinking about what we do in worship, and about what the significance of our liturgy is.

Gathering together for worship seems like a simple thing to do. Yet we are doing something very significant every Sunday, week by week, as we come together to worship God as the Church. And that significant thing is this: we are sharing with God in remaking the world.

Does that sound a bit grandiose, a bit self-important? How can l’l ol’ us be remaking the world? Continue reading

Leave a comment

Filed under Church & world, church year, Eucharist, Liturgy, RCL, sermon, Uniting Church in Australia, Working Group on Worship

Which meal, Jesus’ or Herod’s? (Year A, 3 August 2014)

Readings
Isaiah 55.1–5
Matthew 14.13–21

Reading the Bible with the eyes of the poor is a different thing from reading it with the eyes of the [one] with a full belly. If it is read in the light of the experiences and hopes of the oppressed, the Bible’s revolutionary themes — promise, exodus, resurrection and Spirit — come alive. The way in which the history of Israel and the history of Christ blend with that of the hungry and oppressed is quite different from the way in which they have often been linked with the history of the mighty and rich.

Jürgen Moltmann,
The Church in the Power of the Spirit

When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.

Hélder Câmara,
Dom Helder Camara: Essential Writings

 

The first half of Matthew 14 is a tale of two meals. One is obvious; one is not. Let’s start with the obvious meal, the Feeding of the Multitude.

There are thousands of people in the wilderness. They have come to be where Jesus is. Perhaps we’re like those people, confused about things, wondering if everything will be ok, if we’re stuck in the wilderness, but — we’ve come to be where Jesus is.

Some of us saw the Judean wilderness last year. I wouldn’t like to be out there at night with nothing to eat. It’s not surprising that the disciples came to ask Jesus to send them away so they could find food.

What is surprising is Jesus’ answer: ‘They need not go away; you give them something to eat.’

They know what they’ve got. Five loaves, two fish. It’s not enough. They are living out of a sense of not having enough, a sense of insufficiency, a sense of not-enough-ness. Jesus wants to teach them — and us — to live out of a sense of being enough with Jesus.

Jesus made that small amount feed the multitude. People often get hung up on the ‘how’ question: Is this a creation miracle, did Jesus the living Word of God create enough bread and fish for the crowd? Is it a miracle of sharing, that people brought out the food they’d hidden from others in case they wouldn’t have enough? Is it more a parable in story form?

People come down in different places on the How questions, but these questions don’t matter as much as this: Jesus takes what little we have and multiplies it to feed many others, even to feed people we don’t know and will never meet.  Continue reading

1 Comment

Filed under church year, Eucharist, RCL, sermon

‘All for transformation’ (Transfiguration of Jesus, Year A, 2 March 2014)

Readings
Exodus 24.12–18
Matthew 17.1–9

‘All for transformation’: The Offering of bread and wine in the light of the Transfiguration

Karen and I are very fortunate in that we live by the river. Every day, as I leave the house I see it. We live on a bend in the river, and we see the gentle flow of the water, and often there are pelicans on the river.

Quite often, I get surprised that I live in such a lovely spot. I seem to forget after a night’s sleep. So I might step out of the house, and I am once more amazed by the river’s beauty.

Sometimes, I it moves me so much that I am transfixed. I have to stand still and gaze, or walk over the road so I can be closer to the river. Being transfixed is not the same as being to transformed, even transfigured; but I think it may be the first step.

Beauty can do that to you.

On other days, I just leave the house, get in my car and drive without a second glance. What makes the difference? Is there something different about the river—perhaps the light plays on it in a way that catches my attention? Or is there something different about me on the days I pause, maybe I’m in a mood to be amazed?

Or possibly it may be both the river and me? Perhaps sometimes it is.

When Jesus takes the disciples up the mountain, they see a vision of him transfigured and they are afraid. At least that’s what happened there and then. But I wonder what happens deeper in someone’s heart and soul when this happens? I wonder if the disciples were now taking baby steps on the road to their own transfiguration?

Because that’s what the Transfiguration is ultimately all about: the disciples being transfigured. ‘Transfiguration’ is about our transformation into the people God made us to be. Our transfiguration into being God’s children, bearing the image of Jesus Christ.

Continue reading

1 Comment

Filed under church year, Eucharist, RCL, sermon