Category Archives: Lament

The God who serves (Year B, 17 October 2015)

Readings
Job 38.1–11 (Psalm 104.1–9, 24, 35c)
Hebrews 5.1–10
Mark 10.35–45

I had heard of you by the hearing of the ear, but now my eye sees you… Job 42.5

Two weeks ago, we encountered Job whose whole world collapsed on one day. Not only did he lose his 7000 sheep, 3000 camels, 500 yoke of oxen, 500 donkeys, and his servants; he also lost his seven sons and three daughters. And then he lost his health.

We saw that suffering is not a problem that can be solved, but that it may become an invitation to trust in God more and more. We also saw that there is no real answer to the question ‘Why me?’

Then last week, we saw that suffering can lead to lament; and that the question ‘Why me?’ is itself a lament. We also saw that lament is very common in the scriptures. 58 out of 150 psalms are laments. That’s over a third.

And we saw that lament in the Bible has a simple shape:

  1. We cry out to God in our distress;
  2. We remember God’s goodness and mercy;
  3. We hope in God once more; or at least, we hope to hope in God again.

Today, Job has done lamenting. He finally gets an audience with God.

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How long, O Lord? (11 October 2015, Year B)

Readings
Job 23.1–9, 16–17
Psalm 22
Mark 10.17–31

Then Jesus lamented: “How hard it will be for those who have wealth to enter the kingdom of God!”’ Mark 10.23

Last week, we spoke about suffering. We said that there is no real answer to the question ‘Why?’. There is something more to say though—not an answer to why bad things happen, but why we feel it so much when they do.

We feel the pain of suffering so much because we have a great hope that the world can be well. Our hope is ‘Your kingdom come, your will be done’. And when we look at the suffering in our world, we can see that God’s will is not being done ‘on earth as in heaven’. And those who hope for God to act can find that it brings confusion, sadness, grief, even anger.

Those who lack this hope may just shrug their shoulders and sigh in resignation. ‘What can we do about it?’ they ask.

Or they just try to have a good time, ignoring the pain that others endure.

Or they may even decide to turn a profit from the troubles of the world: after all, there’s plenty of money to be had by an unscrupulous operator.

Lament is the biblical approach to the pain of suffering. But it is an an unpopular message today.

Take Uniting in Worship 2; many of you know that I was one of its editors. It was published ten years ago this month, but really it should have been published a year earlier. One reason for the delay was that we were including prayers of lament as resources and making it possible to use lament in our services of worship.

Those who opposed us were adamant that a service of worship should begin with prayers or songs of adoration. To begin with lament was starting with ‘us’ and our needs; it should always start with God, they argued.

Since that time, our decision has been accepted, but partly, and sadly, because of a humanitarian disaster. The Boxing Day Tsunami flooded communities around the Indian Ocean, and Uniting Church congregations were crying out for the National Working Group on Worship to provide worship resources. So we put the resources that were going to be published onto our website and gave people free permission to use them. No one at any ‘official’ level of our Church has since argued that we shouldn’t use lament in our services.

Just as well, because that’s exactly what the Book of Psalms does.

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Filed under Lament, RCL, sermon, Uniting Church in Australia, Uniting in Worship 2