Revelation 21.10, 21.22 — 22.5
…if one reads this text with an ear for its ecclesiological significance—taking the new Jerusalem (as did the early Christians) as a metaphor for the church—then one is immediately struck by the fact that the community of the faithful is not regarded as trapped in the fallen, corrupt world of human experience. Rather, it is already part of the new heaven and earth that God will bring to completion at the end of time—the new creation that brings the first creation to its perfection. — Joseph H Britton, Feasting on the Word, Year C Vol. 2
Instead of solitary individuals judging other human souls to damnation, I believe God would prefer a much different path: mutuality. The desire to go on such a journey is no delusion; instead, it is the proper desire of every human being to realise what it means to be mutually human in the presence of the living God. — Michael Battle, Heaven on Earth
Today’s reading from Revelation speaks of a holy city, the New Jerusalem, coming down to earth. What do you imagine when you think of that? I imagine lots of office blocks and streets with shopping precincts.
But remember: the Book of Revelation is a vision and not a prophecy. It doesn’t tell us what is going to happen in the future, but it calls us to ‘imagine’. The imagined city of John’s vision is unlike any you’ve ever seen. For a start, it’s a cube, not an office block in sight. It’s a cube 2400 km long, 2400 km wide, and 2400 km high. It has walls; the ancients couldn’t imagine a city without a wall. The walls of this city rise 66 metres, over twice the height of the Story Bridge.
Walls are commonplace, aren’t they? We see walls everywhere, though perhaps not walls quite so high.
Australia continues to have high walls that prevent refugees from settling here. Since last weekend’s election, around fourteen men have attempted suicide on Manus Island and there is no end in sight to their horrible situation. And on Sorry Day, we must also acknowledge that indigenous people are prevented from joining the common wealth of this nation. It’s hard, perhaps getting harder, for our nation to face itself and look at who we have become.
Does God like walls? Some Christians seem to think so. Israel Folau has erected a wall high enough to exclude anyone who isn’t straight, a wall that condemns them to hell. People have tried to make this a ‘freedom of speech’ issue. A neighbour of mine recently went to a conservative church conference where he heard that freedom of speech would be a major issue in the election last weekend. He was very keen on this; I asked him what responsibility these churches would take for young people who ended their lives because of the teaching that God has rejected them. To his credit, he just looked thoughtful and didn’t argue.
Yet disputes on sexuality continue to prop up some very high walls. I had lunch with another Uniting Church minister during the week. A gay couple came to her service last Sunday, where they were welcomed. Sadly, the reason they were there was that their previous church had asked them to leave because they were in a same-sex relationship.
Not only are these walls high, but people are thrown over them.