Category Archives: the risen crucified One

Ascended

Today our Lord Jesus Christ ascended into heaven; let our hearts ascend with him. Listen to the words of the Apostle: If you have risen with Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above, not the things that are on earth. For just as he remained with us even after his ascension, so we too are already in heaven with him, even though what is promised us has not yet been fulfilled in our bodies. — St Augustine, sermon on Ascension Day

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I find the story of the Ascension of Jesus to be a very difficult one. Are we dealing with a historical event, or are we meant to understand it as something symbolic?

If it’s a historical event, it really only makes sense to me if we live on a flat earth. 

That may have been ok for the disciples. They lived in a three-storey universe. Heaven, the home of God, was somewhere beyond the clouds; hades, the place of the dead, was below the earth. And we are in the middle of the two.  

So when Jesus ascends he travels a short distance to heaven, and he is hidden in a cloud. A cloud, for them, symbolised the hidden, mysterious presence of God.

Think of a photo of the earth from space. Jerusalem  is on just about the opposite side of the world from Brisbane.  

My question is, Which way is up? ‘Up’ from Brisbane is a totally different direction from ‘up’ from Jerusalem. Or are we meant to believe that heaven is a place directly above Jerusalem? And if it is, how far away is it? If Jesus took off at the speed of light, he’d only be 2000 light years away by now. That’s not very far in terms of the size of the universe.

The important thing in the Ascension, as in many things in the scriptures, is not whether it literally happened but this: What on earth does it mean?

How do we engage with it today?

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No other God has wounds

Reading
John 20.19–31

Christianity is the only world religion that confesses a God who suffers. It is not all that popular an idea, even among Christians. We prefer a God who prevents suffering, only that is not the God we have got. What the cross teaches us is that God’s power is not the power to force human choices and end human pain. It is, instead, the power to pick up the shattered pieces and make something holy out of them—not from a distance but right close up. — Barbara Brown Taylor, God in Pain, kindle edition, 1998, p.118

If I were writing the Easter story, I wouldn’t write it like John.

For example: in the Gospel According to John, the risen Jesus greets the disciples with ‘Peace be with you!’ Shalom! 

My Jesus would be still a bit angry with them, you know? He’d rebuke them. He’d tell them he expected better next time, they’d better pull their socks up or gird their loins or whatever they did back then. 

And what’s more, my Jesus wouldn’t have wounds. He’d be pristine perfect.

I mean, whoever heard of a resurrected Lord with wounds? 

The very thought is bizarre. Yet there it is.

Shall we try to make some sense out of this risen but wounded Lord? 

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