For Paul, those who are in Christ Jesus are now seen no longer as sojourners on the journey out of childhood and adolescence but, rather, as adult members of the family of Abraham. Differences of gender, race, ethnicity, and class still exist but are now radically transcended by one’s status as a trustworthy, faithful, reliable grown-up in Christ. Clear parameters of relationship among oneself, God, and others are thus established, and the bondage of childhood—the need for a ‘disciplinarian’ or caretaker in this sense—has ended. — J William Harkins, in Feasting on the Word, Year C, Vol. 3
So, the Uniting Church has turned 42 years old. We are a multicultural church, and we are the largest non-government provider of community and health care services in Australia. It’s hard to be accurate, but there are probably well over 80000 people worshipping in Uniting Churches today.
There are rumblings from within though. Less than a month ago, an ABC news report suggested that we were on the verge of a split. There are vocal critics within the church who say that we are ‘apostate’ for adopting the decision to marry same-sex couples on the basis of conscience. An apostate is a willing defector from the Christian faith; this is a very serious accusation indeed. After all, we’re called to be one in Christ. We’re called to love one another.
Difficulties like this are not unusual in the history of the Church of Jesus Christ. The Apostle Paul faced a lot of opposition too. Paul wrote,
There is no longer Jew or Greek (or Gentile),
there is no longer slave or free,
there is no longer male and female;
for all of you are one in Christ Jesus.
For us, these are inspirational words. Yet many people opposed Paul for them. They wanted to maintain a difference between groups in the church. In their minds, Jewish believers were the ‘normal’ Christians, not Gentiles; free Christians were superior to Christians who were slaves; and female Christians were inferior to male Christians.
Maybe these people called Paul ‘apostate’ too!
Paul endured opposition because for him, we are one in Christ and one in Christ alone. He tells us a fair bit about it in Galatians.