Tag Archives: civil disobedience

‘Seek the welfare of the city’

Note:
We held a Blessing of the Animals service earlier in our Eucharist.

Reading
Jeremiah 29.1, 4–7

But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. (Jeremiah 29.7)

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‘The city where I have sent you’ is Babylon. Jews in exile are to work for the well-being (shalom) of the empire and its capital city. The well-being (shalom) of Judah is dependent upon and derivative from that of Babylon. This positive attention toward Babylon is very different from the deep resentment toward the imperial masters generally and Babylon particularly as expressed elsewhere (in the Jeremiah tradition, see chs. 50-51, and also Isa. 13-14, 47). Prophetic faith is powerfully realistic about the political situation of the Jews in exile. — Walter Brueggemann, A Commentary on Jeremiah: Exile and Homecoming

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‘Seek the welfare of the city…’ 

Last week, we were immersed in the agony of the exiles in Psalm 137.

Let’s recap: the people of Jerusalem and the surrounding country were forced into exile in Babylon from the year 597 BC. Their great Temple was destroyed in 586 BC. They were a long way from home, existing rather than living in Babylon. Remember, Babylon was the superpower of its day, situated in what we call Iraq. 

In Psalm 137, they are grieving and more than that, they want revenge. Gruesome revenge. 

There were prophets who were speaking to their situation. Some were false prophets speaking fake news. So the prophet Hananiah said,

Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon. Within two years I will bring back to this place all the vessels of the Lord’s house, which King Nebuchadnezzar of Babylon took away from this place and carried to Babylon. I will also bring back to this place King Jeconiah son of Jehoiakim of Judah, and all the exiles from Judah who went to Babylon, says the Lord, for I will break the yoke of the king of Babylon. (Jeremiah 28.2–4)

Don’t worry folks, it’ll all be over soon. You’ll be home in two years. 

Not to put too fine a point on it, Jeremiah called BS on Hananiah. More than that, he said

Listen, Hananiah, the Lord has not sent you, and you made this people trust in a lie. Therefore thus says the Lord: I am going to send you off the face of the earth. Within this year you will be dead, because you have spoken rebellion against the Lord. (Jeremiah 28.15–16)

And, we’re told, Hananiah died within the year. 

Jeremiah has a different time span for the duration of the exile:

For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfil to you my promise and bring you back to this place. (Jeremiah 29.10)

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Do not live with fear … (Easter 6A, 27 May 2014)

Thanks to St Catherine’s Anglican Church, Middle Park for your hospitality, and for allowing me to preach.

 

Reading
1 Peter 3.13–22

 

I have some good friends who are Uniting Church ministers in Melbourne; some of them were arrested just last Monday. One is a past national president of the Uniting Church. In Sydney, other ministers, nuns and priests were arrested. One was the current moderator of the Uniting Church in New South Wales.

How come these clergy and religious were arrested?

A spokesperson for them said:

Australian churches have been speaking with one voice in increasingly outspoken terms for many years in both this government and the previous Labor governments about their deep, grave concern for the plight of asylum seekers especially the 1,023 children currently in detention.

1023 children. It wasn’t about the Budget, even though it has caused many people to be anxious for their future. It wasn’t about climate change, though that concerns them greatly. It was about asylum seekers. Especially the 1023 children in detention.

It was about the effects that being in detention has on the psychological health of such people. It was about an approach that seems to emphasise deterrence so much that those people who have well-founded fears of persecution are being ignored.

So why were they arrested? Continue reading

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Filed under Church & world, church year, Lord have mercy, RCL, sermon, Uniting Church in Australia