Tag Archives: Emmaus

‘… their eyes were opened’

Reading
Luke 24.13–35

The Uniting Church acknowledges that Christ has commanded his Church to proclaim the Gospel both in words and in the two visible acts of Baptism and the Lord’s Supper. Christ himself acts in and through everything that the Church does in obedience to his commandment: it is Christ who by the gift of the Spirit confers the forgiveness, the fellowship, the new life and the freedom which the proclamation and actions promise; and it is Christ who awakens, purifies and advances in people the faith and hope in which alone such benefits can be accepted.

The Uniting Church acknowledges that the continuing presence of Christ with his people is signified and sealed by Christ in the Lord’s Supper or the Holy Communion, constantly repeated in the life of the Church. In this sacrament of his broken body and outpoured blood the risen Lord feeds his baptised people on their way to the final inheritance of the Kingdom. Thus the people of God, through faith and the gift and power of the Holy Spirit, have communion with their Saviour, make their sacrifice of praise and thanksgiving, proclaim the Lord’s death, grow together into Christ, are strengthened for their participation in the mission of Christ in the world, and rejoice in the foretaste of the Kingdom which Christ will bring to consummation. ― Paragraphs 6 & 8, Basis of Union, Uniting Church Press, 1992 

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Two dispirited disciples are trudging their weary way to Emmaus, presumably their home. They are joined by a third, a stranger. This stranger seems not to know the latest and most tragic news concerning the death of Jesus, who they thought had been sent by God to deliver them. It was the third day since Jesus had been executed; there was some more news, but it was scarcely credible: 

… some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.

In the Gospel According to Luke, the women believe when they see a vision of angels. Peter also goes, but sees only an empty tomb. 

The testimony of the women was not enough to convince the men. The women, including Mary Magdalene, 

told this to the apostles. But these words seemed to [the men] an idle tale, and they did not believe them. [Luke 24.11]

The women’s report was not sufficient for the men to put their faith in the resurrection of Jesus. 

So, that evening, the ‘Emmaus Two’ are leaving Jerusalem for the familiarity of home, their dreams shattered, the empty tomb meaning nothing to them. 

We know their new companion is the risen Jesus, but they don’t know it yet. 

There’s something here about how the risen Jesus comes to us in a hidden way. He doesn’t jump in front of these two as they’re walking and shout ‘Ta-dah! It’s me!’ He is hidden from them; perhaps he is also hidden from us. Maybe we too encounter him sometimes, and we don’t realise it. 

Perhaps our eyes are closed to Jesus, or even our minds. The Emmaus Two’s eyes were opened — let’s see how. 

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Sixth Sunday of Easter (Year A, 29 May 2011)

The risen life: the Spirit of unforgetting

Readings
1 Peter 3.13-22
John 14.15-21

The proud parents bring their new baby boy home from hospital. His older sister, all of four, asks if she may have time alone to speak with her new brother. Mum and dad agree, but they decide to listen in from behind the door. They hear big sister leaning over the cot and saying, ‘Quick, tell me who made you. Tell me where you came from. I’m beginning to forget!’

We are frail, forgetful creatures. Jesus knows that, so he says:

I will ask the Father, and he will give you another Advocate, to be with you for ever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

The Spirit ‘abides’ with us, stays with us as our Advocate, our Friend in high places. Jesus calls the Spirit ‘the Spirit of truth’; and ‘truth’ is a very interesting word in the Greek language in which John’s Gospel was originally written. The Greek word for ‘truth’ is aletheia.

A-letheia means ‘not forgetting’, ‘not hidden’, ‘unforgetting’, ‘unhiding’. In the Greek language of the New Testament, we find ‘truth’ as we recall things we have forgotten. And the Spirit stays with us partly so that we may not forget.

As far as the people of the ancient world were concerned, it was the dead who forgot.

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Third Sunday of Easter (Year A, 8 May 2011)

The risen life: walking in hope

Readings
1 Peter 1.17-23
Luke 24.13-35

 But we had hoped that he was the one to redeem Israel.

Cleopas and his friend had hoped…but their hopes died with Jesus.

People can live through any loss, except the loss of hope. Hope is essential to a human life. Without hope, we are diminished.

How do we sustain hope when things go wrong? How do we keep ourselves out of the pit of despair?

To answer those questions, let’s join Cleopas and his friend on the way to Emmaus. (There are those who believe this was no friend with Cleopas, but his wife—and I think they make a good case. So I’m going to call them Mr and Mrs Cleopas.)

As we join them on the road, we notice something straight away. This isn’t an amble, a ramble or a stroll. Neither is it a quick march, and there’s no spring in their step.

These despairing disciples are trudging, they’re plodding, barely able to drag one foot after another.

The stranger can’t help but notice the way they’re walking. It looks a lot like the walk of a condemned man to the scaffold.

Yet even in their deep despair, they allow this third man to join them. They extend hospitality to him.

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Easter Evening (Year A, 24 April 2011)

Blessed and broken

Readings
Isaiah 25.6-9
Luke 24.13-49

I just love the story of the walk to Emmaus. Two disciples walk to Emmaus. They’re at their lowest ebb. (One is named, Cleopas; I suspect the other was his wife, Mary.) A third joins them, and draws them into conversation.

This stranger shows them from the scriptures that was inevitable that the Messiah should suffer; that a blameless life was bound to attract persecution, and even judicial murder.

As they draw near to their place, they invite the stranger in for a meal. Remember, these are two people whose hopes had been dashed; now, through the ministry of the Word offered by this complete stranger, they are able to offer hospitality rather than fall straight into bed and the oblivion of sleep. In fact, they want to hear more.

At the table, the undreamt-of happens. The stranger ‘took bread, blessed and broke it, and gave it to them’. And they know. They begin to comprehend the incomprehensible. Before them is none other than the Lord, the Living One, who has won the victory over death itself. He is there, with them—and then he vanishes from their sight.

I never get tired of hearing this fabulous story. It shows us that even where we have lost all hope—when the absolute worst has happened, and we’ve given in to despair—Jesus Christ is there with us. We are never alone.

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Blessed and broken

Sermon for Easter 3

Luke 24.13-35

Two people walk to Emmaus, at their lowest ebb. (One, Cleopas, is named; I suspect the other was his wife, Mary.) A third joins them, and draws them into conversation.

This stranger shows them from the scriptures that was inevitable that the Messiah should suffer; that a blameless life was bound to attract persecution, and even judicial murder.

As they draw near to their place, they invite the stranger in for a meal. Remember, these are two people whose hopes had been dashed; now, through the ministry of the Word offered by this complete stranger, they are able to offer hospitality rather than fall straight into bed and the oblivion of sleep. In fact, they want to hear more. Continue reading

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