1 John 3.16-24
I was sitting in my office one day. Not here, it was a few years back when I was head of the Pastoral Care Department of The Wesley Hospital. I’d just picked up the phone. There was a very angry woman on the other end, who was a member of the Uniting Church.
Let me start at the beginning. The chapel at ‘the Wes’ is open 24/7. As you’d expect—people want to come in and pray in a hospital chapel at all sorts of times. Sometimes, staff came in to pray too. There were a couple of staff members who at that time were coming daily to pray.
One had been coming for some time; she was almost part of the furniture. The more recent ‘pray-er’ was a student in the hospital. Like the first, she’d come in around mid-morning to pray. Unlike the first, she’d unfold her prayer mat, kneel and bow low to the ground. You see, unlike the first, she was a Muslim.
Sometimes, the two women would be in the chapel at the same time, the Christian and the Muslim each at prayer in their own way. The angry woman who rang me thought we were setting a very bad example to ‘young people’ by allowing this student to use the chapel to pray her Muslim prayers. She wanted to know why we hadn’t forbidden her.
I told her we were showing hospitality to a stranger in our land. That’s quite a biblical value, by the way, and to her credit she realised straight away that it was. She didn’t give up her objections, but she did eventually run out of steam.
What do you think our responsibility was in this situation? Especially in the light of Peter’s confession of faith to the leaders of his people:
There is salvation in no one else [but Jesus], for there is no other name under heaven given among mortals by which we must be saved.
If there is ‘no other name under heaven given among mortals by which we must be saved’, should we have done something different? Should we have offered her another space to pray? Should we have told her that Jesus is the Saviour of the world? I’m comfortable with what we did, though I do understand that for some people it’s not clear that we were right.
‘There is salvation in no one else…’ What does that mean?