Tag Archives: living water

The Samaritan Theologian

Reading
John 4.5–42

God, help me to see others not as my enemies or as ungodly but rather as thirsty people. And give me the courage and compassion to go offer your Living Water, which alone quenches deep thirst.—Henri Nouwen

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When we read the story of Jesus meeting the Samaritan woman, we should first remember and retain one thing: it follows straight on from his encounter with Nicodemus.

I was told I was a bit harsh on Nicodemus last week. So let me give you my opinion, rather than the various opinions of scholars; my opinion is that Nicodemus did come into the light by the end of John’s story of Jesus; I think he came in a series of steps through progressively lighter hues of grey. But like so many of us, he took his time. He listened to his fears, like the Israelites in the wilderness story. That’s not the way forward.

Yet here, today, when we meet the Samaritan woman, Nicodemus is still in the darkness. He hasn’t yet walked into the light. So here’s the thing: the Samaritan woman is a total contrast to Nicodemus. Walking from chapter 3 into chapter 4 of John is like stepping into another world.

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Filed under Lent, RCL, sermon

Third Sunday in Lent (Year A, 27 March 2011)

I’m on an ill-deserved weekend away at Coolum with Karen. (Having a fabulous time, wish you were here etc etc.) Here is some evidential proof of just how fab it is here:

 

 

I am grateful to the Rev Dr David Pitman for preaching this weekend, and continuing our series on the Beatitudes:

Blessed are the pure in heart

 

Readings
Exodus 17.1-7
John 4.1-41

 

Jesus said, Blessed are the pure in heart, for they will see God

(Matthew 5:8)

The phrase, a “pure heart”, occurs only 5 times in the Bible. We can read about having a “clean heart” on three other occasions. The various contexts in which these passages can be found suggest that the words “pure” and “clean” can be used interchangeably…..except for the time Jesus uses it in the Beatitudes.

This is very interesting because, as we might expect, the use of these words is linked in Scripture to those personal qualities and behaviour we associate with living lives pleasing to God…honesty, integrity, love for others, sincere faith, avoiding controversy and quarrels, obedience.

Jesus, however, makes no attempt in this particular beatitude to define the significance of “pure”, nor what it means in reality to “see God”. We have to look elsewhere for clues as to the message he wanted to convey.

To that end, we turn to the story in today’s reading from John’s Gospel…the encounter Jesus had with a Samaritan woman.

One of my teachers at University 45 years ago was a Professor of Philosophy. I attended his first lecture for the year as a raw and somewhat naïve 18-year-old, and hardly understood a thing that was said. I went away from that lecture with a poor opinion of philosophy and an even lower opinion of the lecturer.

The following Saturday I was playing cricket for Teacher’s College against Adelaide University, and guess who was playing for the Uni team?

In that totally different context I discovered that the Professor was a friendly and engaging person, and I went to the next philosophy lecture in a completely different frame of mind. The lecturer was now my friend. Meeting him as a person had made all the difference, though it still took me most of the year to come to terms with the language and content of the course.

This story from reminds me of that experience. In her meeting with Jesus at the well, the Samaritan woman hardly understood anything that Jesus said. The theology was a mystery to her. But her face-to-face encounter with Jesus changed her life. It was his response to her as a person that made the difference in the first instance. She may, in time, as I did with my introduction to philosophy, have come to understand the deeper meaning and significance of what she heard, but it was the way Jesus treated her and the manner in which he spoke to her that really mattered.

From our perspective, that is an important insight. When we read the gospel records it is abundantly clear that people mattered far more to Jesus than correct theology; relationship always had priority over orthodox doctrine. We need to remember that in the life of the church!

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