Tag Archives: Monty Python

“No other god has wounds” (Easter 2, Year B, 15 April 2012)

Readings
Acts 4.32-35 
John 20.19-31

 

 

Peter Campbell: On the Run, from ‘Of Time and its Distance’ 1975

For we bear the face of Jesus,
no other god has wounds;
prepare to take your place beside the King.

 

One time, four Yorkshiremen—Josiah, Obadiah and a couple of others—were having a conversation over a bottle of fine wine—in fact, a bottle of Château de Chasselas. They were talking about the old days, before they were well off:

In them days we was glad t’ ave t’ price of a cup o’ tea.
A cup o’ cold tea.
Wi’out milk or sugar.
Or tea.
In a cracked cup, an’ all.

Of course, this is an excerpt from the famous (and hilarious) Monty Python sketch, Four Yorkshiremen. I mention it because one talked about drinking from a ‘cracked cup’. Today, I want to talk about cracked things, wounded things.

Here in the church, since Good Friday we’ve had a cracked jar—or if you like, a crack(ed)pot. It has these lines through it that show that it’s had some damaging experiences. Is it useless, do you think?

Paul talks about clay jars in 2 Corinthians 4.6-7. He speaks of God shining within us ‘to give the light of the knowledge of the glory of God in the face of Jesus Christ’. However, he doesn’t want us to get bigheaded about it, so he reminds us:

…we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.

We contain a great treasure; the clay jars in which we have this treasure are our ordinary human bodies. These clay jar bodies are all different: some are tall, some short, some taut and terrific, some flabby. They may be black, yellow or white bodies, male or female bodies, young or old. They’re all different but they have one thing in common: these clay jar bodies of ours—and we ourselves—are cracked. We are each flawed or damaged in some way. Does that make us useless, do you think?

Evidently, this jar isn’t useless. It’s still a lovely thing. It’s broken, yet still beautiful. You and I aren’t useless. What do we hear every Sunday after the confession of sin?

You are forgiven.
You are set free from the past.
In God’s eyes, you are beautiful.

That’s the truth about us: we are cracked, we are wounded, yet we are still beautiful to God.

You and I and the pot aren’t the only cracked things. Jesus is cracked as well. When I say that Jesus is ‘cracked’, I’m not being disrespectful. I’m talking about the wounds in his hands and side, still there in his risen state. No other god has wounds.

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Sixth Sunday of Ordinary Time (Year A, 13 February 2011)

Blessed are…the peacemakers

Reading
Matthew 5.21-37

Blessed are the peacemakers, for they will be called children of God.

You may be starting to detect a theme in the sermons of late. It’s this: the Sermon on the Mount is addressed to the people of the Beatitudes: the poor in spirit; the mourners; the meek; those who hunger and thirst for righteousness; the merciful; the pure in heart; the peacemakers; the persecuted.

These are the people who have a chance of ‘getting it’.

In the Monty Python film Life of Brian, Brian is standing at the edge of the crowd listening to Jesus proclaiming the Beatitudes. Brian and his companions are too far away to hear properly, so when Jesus says, ‘Blessed are the peacemakers’, what they hear is:

‘Blessed are the cheesemakers.’

One of them is confused, and asks,

Aha, what’s so special about the cheesemakers?

Another in the group is obviously very knowledgeable, and adds:

Well, obviously it’s not meant to be taken literally; it refers to any manufacturers of dairy products.

This bloke thinks he understands, but he doesn’t get it. I think he must have written some of the bible commentaries that I have read.

So who may understand the Beatitudes? Who ‘gets’ what they mean? And who then can ‘get’ what the Sermon on the Mount is about? It’s the meek, the pure in heart and those who seek for justice for others. Oh, and the cheesemakers peacemakers. In this series on the Beatitudes, we’re trying to hear their voices and read the Sermon on the Mount in partnership with them.

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