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Why read the Bible?

God our refuge and strength,
you call us to give ourselves to Christ,
whether life is long or brief;
ground us in your love
and anchor us in your grace,
that we may find peace and joy
in knowing you;
this we pray in Jesus’ name. Amen.

Readings
2 Samuel 6.1–5, 12b–19
Mark 6.14–29

 

The biblical scholars I love to read don’t go to the holy text looking for ammunition with which to win an argument or trite truisms with which to escape the day’s sorrows; they go looking for a blessing, a better way of engaging life and the world, and they don’t expect to escape that search unscathed. — Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again, Kindle Ed., p.28

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I want to ask a deceptively simple question today: 

Why do we read the Bible?

I’m reading a wonderful book by Rachel Held Evans, called Inspired: Slaying Giants, Walking on Water and Loving the Bible Again. In her book, Rachel speaks of her rediscovery of the Bible after losing her love for it for awhile. 

She was brought up in the American Bible Belt, which has a fairly intense relationship with the Bible. I have had a similar experience, and I know some of you have too.

You see, after I became a Christian in 1968 at a Billy Graham rally, my best friend at school invited me to his church. So I went. His church was a Brethren congregation, which I only found out once I got there. I’d heard bad news of the ‘Exclusive Brethren’, but I was assured my friend’s church was part of the ‘Open Brethren’. I soon settled in, because I was hungry for teaching. 

If you don’t know much about the Brethren, think of them as ‘Baptists on Steroids’. In particular, they are fundamentalists who generally believe the Bible is inerrant and that it cannot contradict itself. The Brethren are really heavy duty. Yet they helped me to gain an excellent Bible knowledge.

But why did I read the Bible?

Back then, my answer would be to gain knowledge. I would have said that the Bible is the only source of knowledge about God.

I soon learned that there were people who were in error, people like Anglicans and Catholics, not to mention Methodists and Presbyterians. So I read the Bible to marshal arguments against such people. The Bible became a ‘blunt instrument’ for me to whack them about the head with. I loved to win arguments against those who were just plain wrong. It could be very satisfying.

In time, I became a little tired of this, especially as I began to see how much I could hurt people. But I didn’t know what else to do. 

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The sea so wide, the boat so small

Maker and Sustainer of creation,
you bring order out of chaos
and calm in the discord of our lives;
help us to trust in you,
even when all around seems to be giving way;
this we ask in our Saviour’s name. Amen.

Reading
Mark 4.35–41

 

Fear is not real. The only place that fear can exist is in our thoughts of the future. It is a product of our imagination, causing us to fear things that do not at present and may not ever exist. That is near insanity. Do not misunderstand me, danger is very real but fear is a choice. — Will Smith, After Earth (2013)

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There are a number of ways of picturing the Christian church—the church is the Body of Christ, we are living stones, or a royal priesthood. Or that perennial favourite: a peculiar people. 

There are other pictures too. For example, we can see the church as a boat, sailing over the waters of chaos. There are two places in the Bible where we are encouraged to see this image:

Firstly, in the story of the Flood in which Noah and his family are delivered from death through the ark;  and secondly, in today’s Gospel story, in which Jesus stills the storm that threatens to send the disciples to a watery grave.

Here are two examples of nautical logos for church bodies, the National Council of Churches in Australia, and the World Council of Churches: 

IMG_0132

IMG_0133

 

The inside of a traditional church building may also remind us of a boat:

 IMG_0135

Just over five years ago, Karen and I were on a boat in the Holy Land. One of our favourite parts of Israel was Lake Galilee and the surrounding areas. Our guide would take us places and say things like This is the traditional site of the Sermon on the Mount, or the Feeding of the Five Thousand—and he always said that it might well not be ‘the’ place. But there’s only ever been one Sea of Galilee, and when you looked at the water and the shore and the sky you knew that Jesus himself had seen that same sea, that same shoreline, that same blue expanse of sky. There was something very special in that. 

We went across the Sea of Galilee on a boat, and had Holy Communion as we went across. They say storms blow up very quickly there, and it was certainly true for us that day. We began in a calm, glassy sea and ended up in rolling waves. Our guide said he wouldn’t have allowed us to go out if the weather had been like that when we started out.

Today, we find the disciples sailing a boat across Lake Galilee, when

Suddenly a strong wind blew up, and the waves began to spill over into the boat, so that it was about to fill with water.

Yes indeed, storms blow up quickly there all right.

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‘I am about to do a new thing’

Reading
Acts 10.44–48 

But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine. 

When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.

I am about to do a new thing;
now it springs forth, do you not perceive it?

Isaiah 43.1–2, 19

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Last week, we heard of the baptism of the Ethiopian eunuch. We heard that the Spirit of Jesus led Philip to him; we heard that there was no reason for a eunuch not to be baptised. In other words, there was every reason for him to be baptised! 

Today, we have heard the final act of another very important story in the Book of Acts. It’s the climax of the story of the conversion of Cornelius and his household.

The Ethiopian eunuch had an important position in his country, but he was also considered an inferior. Cornelius also had an important position; he was in charge of 100 Roman soldiers. But no one considered Cornelius to be at all inferior, because he was a Roman. 

Luke wrote the Book of Acts with an eye towards Rome, and so he spends a lot more time on Cornelius than he did on the Ethiopian eunuch, whose name we don’t even know. (Have you noticed that?)

Cornelius was a seeker. He was searching for truth, and that search had led him to become a ‘God fearer’. God fearers were Gentiles who found the Jewish belief in one God and the Jewish ethical code to be very attractive, but they did not take the step of actually becoming Jews, with all the demands of the Jewish law that entailed. 

So Acts tells us that Cornelius 

was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God.

It was while he was praying one day that God told him to fetch Peter to his house. Listen to what happened to Peter the very next day: Continue reading

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Spirit, open our hearts (17 August, 2014: Year A)

Readings
Isaiah 56.1–8
Matthew 15.10–28

 

When we began our service this morning, we sang

Gather us in, the lost and forsaken;
Gather us in, the blind and the lame…

Our lectionary scriptures today prompt us to ask some very important questions: How far do we go in gathering people in? Where do we stop?

Isaiah 56 relates to a time when the exiles are returning from Babylon and being gathered into Jerusalem. Remember, the Temple had been demolished and Jerusalem left in ruins in 587BC, and much of the population had been taken into captivity in Babylon. Today, the once-mighty Babylon is a pile of ruins about 85km south of Baghdad.

We say the exiles ‘returned’ to Jerusalem, but most if not all of them had never been there; it was their grandparents and great-grandparents who had been taken away. They knew Babylon, it was where they were born; they’d grown up on tales of the wonders of Jerusalem, but when they were gathered back in they didn’t like what Jerusalem had become.

Jerusalem was in ruins but worse still, it was full of foreigners! (I think the irony that they’d never seen the place before would’ve been lost on them.)

How did the returnees deal with the foreigners who had occupied their houses and land? They were divided about that.

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Faith looks forward

Ordinary Time 20C; Pentecost 13C; Proper 15C

Readings
Isaiah 5.1–7
Hebrews 11.29—12.2
Luke 12.49–56

Today and last Sunday, the lectionary has directed our thoughts to Hebrews 11, the great ‘Faith Chapter’. Key Old Testament figures of faith are remembered in this chapter: Abraham, Isaac and Jacob, Samuel, David, and others. Of course, if we were writing this list today we may have included Sarah with Abraham, and named more women than Rahab. Women like Hagar, Ruth, Deborah and Judith would really round the chapter out for many of us.

The stories of people of faith can be a great encouragement to us. The people of faith we ourselves know can also encourage us.

I want to tell you about a time when I wondered if I really was a person of faith after all. A time when I thought my faith may just evaporate.

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