Tag Archives: Sanctus

Holy, Holy, Holy

Readings
Isaiah 6.1–8
1 Corinthians 15.1–11
Luke 5.1–11

 

If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. — 1 Corinthians 15.17–19

Christians, for instance, are not, properly speaking, believers in religion; rather, they believe that Jesus of Nazareth, crucified under Pontius Pilate, rose from the dead and is now, by the power of the Holy Spirit, present to his church as its Lord. This is a claim that is at once historical and spiritual… — David Bentley Hart, Atheist Delusions

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Our three readings today have one thing in common: the Lord is present in each one in a way that changes everything. We live in a world confronted by the Word.

Let’s start with the big one. This world is confronted by something that for many is literally unbelievable: that is, the Risen Crucified Jesus Christ.

The Apostle Paul says,

I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day…

‘He was raised on the third day…’ We might be used to the story of Easter, but really that is quite shocking. And just a bit after today’s reading, Paul says something even more shocking than that:

If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. (1 Corinthians 1.17–19)

‘If Christ has not been raised, your faith is futile…’ 

The risen Christ is present with us in a way that changes everything. It’s a way that is not easily described, though we can and do experience it. 

The risen Christ brings life where there was death and decay. In the presence of the risen crucified One, we find ourselves confronted by life when we are confronted by death. Let me tell you about my dad. 

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Holy, holy, holy One (Trinity Sunday, Year B, 3 June 2012)

Readings
Isaiah 6.1-8
Romans 8.12-17
John 3.1-17 

 

Holiness, a biblical concept associated with separation from the ordinary or the profane, on the one hand, and connection with God or the divine, on the other. God is supremely or definitively holy and people, things, and actions may be considered holy through association with God. Holiness may also include the ideas of consecration to God and of purity from what is evil or improper.

from ‘Holiness’, in Powell, MA, (ed.), HarperCollins Bible Dictionary

 

In the temple, Isaiah heard the seraphs sing these words:

Holy, holy, holy is the Lord of hosts;
the whole earth is full of God’s glory.

At the Sacrament of the Lord’s Supper, we say these words in the Sanctus:

Holy, holy, holy Lord,
God of power and might.
Heaven and earth are full of your glory.
Hosanna in the highest.

And especially since it’s Trinity Sunday, we’ve sung Reginald Heber’s words:

Holy, holy, holy! Merciful and mighty
God in three persons, blessed Trinity.

When Isaiah experienced that vision in the Jerusalem Temple, he had no idea that over 2500 years later the Gentiles would be quoting his words in their services of worship. Holy, holy, holy!—but what is ‘holiness’?

Holy, holy, holy. God is holy because God is other than what we are. There is a separation between us and God. It has a lot to do with sin; when we are preoccupied with ourselves, we cannot notice God. But God is holy also because we are finite creatures, while God is infinite. We can’t see God. God is way beyond us.

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