I’ve come across a blog written by a former Christian who has given up apostasy for Lent. He is trying to practise the Christian faith, but as one who no longer believes. It is an enlightening read. Take a look and follow it here.
Tag Archives: spiritual practices
Love one another
In today’s Gospel Reading, Jesus says,
I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.
The ‘new commandment’ is ‘Love one another.’ That’s nice, isn’t it? That’s really lovely.
But let’s set the scene. Jesus and the disciples are gathered together, but not at any old time; it’s the night before the crucifixion. I say, ‘Jesus and the disciples’ are there, but there is one who is missing. Judas. He has gone out. What we read is this:
Jesus said to him, ‘Do quickly what you are going to do.’ Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, ‘Buy what we need for the festival’; or, that he should give something to the poor.
We know why Judas has gone out. But let’s imagine we’re hearing this story for the first time. Sometimes, we can learn new things that way. Continue reading
If we confess our sins…
As we listen for the Word of God,
let us pray:
you bring your people into the community of faith,
a community forgiven yet broken.
You are in the midst
as we seek to be reconciled;
give us courage,
that we may take the first step;
in your reconciling name we pray. Amen.
1 John 1.5-10
We’ve come to the last week of our Lenten series on spiritual practices. We’re going to look at Confession as a spiritual practice that makes a space to keep company with Jesus and learn to know him better. You may remember that Richard Foster called Confession a ‘Corporate Discipline’ in his book Celebration of Discipline. Corporate disciplines are things we do together. Worship is a corporate discipline; that’s pretty easy to see. And last week we looked at Guidance as a practice of discerning God’s guidance in relationship with one another.
What about confession as a corporate spiritual practice? This is a little more tricky for many of us I’m sure. We’ve all been taught to look aslant at the way Catholics go to the confessional. (Or at least, the way they once went to the confessional.) We know we can just confess our sins to God. Yet Richard Foster really emphasises confessing our sins to one another. Not necessarily to me as the minister, but to someone who is mature in the faith and able to convey God’s forgiveness and love. Continue reading
Guidance and Grace
John 15.26 – 16.4a; 12-15
We’ve been talking about spiritual practices for a few weeks now as a series for Lent. A spiritual practice is something we do intentionally to make space to keep company with Jesus and learn to know him better. Today, we’re talking about guidance or discernment as a spiritual practice. If you look at Richard Foster’s book Celebration of Discipline, you’ll see he has grouped some spiritual practices or disciplines as ‘Corporate Disciplines’.
Corporate disciplines are things we do together. Worship is a corporate discipline; that’s pretty easy to see. But Foster labels the last two spiritual practices that we’ll look at as ‘corporate’. They are guidance and confession.
How are they corporate? Let’s look at that as we come to them. Today, it’s the corporate spiritual practice of seeking God’s guidance.
We need God’s guidance. Sometimes the direction we should take in life just isn’t clear. Perhaps you think of seeking God’s guidance as more of an individual thing. I’d invite you to consider what Foster says: we need to have more direction on searching for God’s guidance in partnership with one another.
We’ve done this already, when we discerned he way forward for our strategic plan, and our vision statement. We sought God’s guidance to come up with priorities for our life, things like increasing a sense of community with the fellowship and reaching out to the neighbourhood outside our walls. We formed our Vision Statement:
Living God’s mission
as disciples of Jesus
united in the Spirit
There’s another obvious case in point for us right now. Is worshipping in the round a good thing or not? Should we continue with it beyond the six month mark?
How do we determine that? Do we listen to the most deafening supporters, or to the loudest complaints? Do we end up doing what we’ve always done? This is often how decisions are made by congregations.
My genuine hope is that whatever we decide about worship in the round, we’ll have learned a great deal about discerning God’s will together through this exercise.
You know, if the people of the early Church had decided on controversial things the way we often do it today, the Christian faith may not have lasted.
We read Acts 15 today. It’s a pivotal New Testament passage which—amazingly—is not in the Revised Common Lectionary. Let’s set the scene. Five chapters earlier, in Acts 10, poor unsuspecting Peter has a vision from God. Oh oh… Three times, a sheet comes down from heaven with all sorts of unclean animals on it. Things like pigs and prawns and oysters. ‘Arise Peter, kill and eat!’ comes the voice from heaven. Peter wouldn’t. He’d never eaten those things before, they were unclean. Then the punch line came: ‘You must not call unclean what God has called clean.’
Then three Gentiles came, people who Peter had always considered unclean. Coincidence? I think not. Peter goes with them to the house of the Roman centurion Cornelius. The Holy Spirit doesn’t even have the manners to wait until Peter has finished proclaiming the good news about Jesus before it falls upon the Gentiles and they speak in tongues and praise God. There’s nothing for it but to baptise them and welcome them into the family, just as we welcomed L and R today.
It was never a foregone conclusion that Gentiles like us would be admitted into the Church of Jesus Christ without first becoming Jews. People were going about saying just that:
Unless you are circumcised according to the custom of Moses, you cannot be saved.
If these people had had their way, the Gospel would never have got to Britain, let alone Australia and Samoa! It wouldn’t have gone there because this was not the Gospel.
Studying the Scriptures
Acts 17.1-3; 10-12
I’ve been introducing the sermons in this lenten series on spiritual practices in a similar way for the past few weeks. I told my family I was milking the introduction for all it’s worth. Their feedback suggests I’ve been milking it for more than it’s worth! So all I’ll say by way of introduction is that if you’re putting the spiritual disciplines into practice, and you’re still succumbing to crippling cynicism or to terminal grumpiness, we may need to talk.
Today, we’re talking about study as a spiritual practice. In particular, we’re talking about making room for Jesus as we study the scriptures. We’re talking about our minds and our very selves being remade in the image of Jesus Christ. Continue reading
In spirit and truth…
We’ve been talking about spiritual practices for a few weeks now as a series for Lent. We’ve heard that a spiritual practice is something like prayer, seeking God’s will, fasting, and worship. It’s something we do intentionally to make space to keep company with Jesus and learn to know him better. Or, if you prefer, spiritual practices help us to get to age 70 or 50 or 30 without succumbing to crippling cynicism or to terminal grumpiness.
Today, we’re talking about worship as a spiritual practice. Worship as making room for Jesus in our life together here and now.
What is Christian worship? Christian worship is firstly God’s gift to us. As we worship God through his Son Jesus Christ, we are drawn by the Spirit to share the intimate spiritual communion of the three Persons of the Trinity. We learn to know God in his love, which is freely extended from Father to Son to Spirit and all around the circle of the Holy Trinity. We learn to know and feel that love within us and among us. Friends, Christian worship aims high.
What is Christian worship? It is also our response to God. We offer our service to God, in praise and thanksgiving, and in service to others. In this way, the life of God flows through us into the world, in Jesus’ name. Christian worship is linked to our witness and service out in the world.
Christian worship may be God’s gift to us. It may also be our response to God. But sometimes it feels like neither one nor the other. Isn’t that so?
These are the three things I want to look at today: worship as God’s gift; worship as our response; worship that is in spirit and in truth, as Jesus said:
God is spirit,
and those who worship God must worship
in spirit and truth.
Last Friday, after two days of meeting with the Working Group on Worship, I still hadn’t written my sermon. (I like to have it down on Thursday.) I went to Samarco, the coffee shop next to the church, and had some of their excellent coffee while I wrote on my Mac. (Yes, there’s at least a trace of hypocrisy there, if not more…writing about fasting while in a cafe sipping coffee…)
I was halfway through my coffee when the man at the table next to me asked if I minded him interrupting me. He’d noticed what I was writing about; he told me he was a Muslim (a convert, the son of an Anglican priest). He told me that Islam has a practice of fasting two days a week, on Tuesday and Thursdays as well as at Ramadan. This weekly practice is in decline; apparently, it began when people couldn’t afford to feed a family seven days a week, so it gave them a communally sanctioned way to eat five days a week. These days of course, most people in Australia can eat every day.
He was saddened by this decline in the practice of fasting in his faith. I saw him today (same cafe, new cup of coffee) and he said he’d spoken to the imam (or whoever preaches) at the mosque at Darra. He had to explain what Lent was to the preacher; the result is, that this Friday, the topic of preaching at the mosque will be fasting!! Maybe I should go…