Tag Archives: Why me?

Blind/Not blind

Readings
1 Samuel 16.1–13
John 9.1–41

I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.—C. S. Lewis

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In the readings we heard today from 1 Samuel and the Gospel of John, we find one striking similarity: people are talked about as if they are not there. Instead of speaking to them, people act as though they are somehow invisible.

The disciples talk about the man born blind:

Rabbi, who sinned, this man or his parents, that he was born blind?

His neighbours talk about him:

Is this not the man who used to sit and beg?

Finally, he speaks himself:

I am the man.

It reminds me of that line in the film The Elephant Man, where he has had enough of being treated like an object of fear and pity:

I AM A MAN!!!

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Filed under Lent, RCL, sermon

How long, O Lord? (11 October 2015, Year B)

Readings
Job 23.1–9, 16–17
Psalm 22
Mark 10.17–31

Then Jesus lamented: “How hard it will be for those who have wealth to enter the kingdom of God!”’ Mark 10.23

Last week, we spoke about suffering. We said that there is no real answer to the question ‘Why?’. There is something more to say though—not an answer to why bad things happen, but why we feel it so much when they do.

We feel the pain of suffering so much because we have a great hope that the world can be well. Our hope is ‘Your kingdom come, your will be done’. And when we look at the suffering in our world, we can see that God’s will is not being done ‘on earth as in heaven’. And those who hope for God to act can find that it brings confusion, sadness, grief, even anger.

Those who lack this hope may just shrug their shoulders and sigh in resignation. ‘What can we do about it?’ they ask.

Or they just try to have a good time, ignoring the pain that others endure.

Or they may even decide to turn a profit from the troubles of the world: after all, there’s plenty of money to be had by an unscrupulous operator.

Lament is the biblical approach to the pain of suffering. But it is an an unpopular message today.

Take Uniting in Worship 2; many of you know that I was one of its editors. It was published ten years ago this month, but really it should have been published a year earlier. One reason for the delay was that we were including prayers of lament as resources and making it possible to use lament in our services of worship.

Those who opposed us were adamant that a service of worship should begin with prayers or songs of adoration. To begin with lament was starting with ‘us’ and our needs; it should always start with God, they argued.

Since that time, our decision has been accepted, but partly, and sadly, because of a humanitarian disaster. The Boxing Day Tsunami flooded communities around the Indian Ocean, and Uniting Church congregations were crying out for the National Working Group on Worship to provide worship resources. So we put the resources that were going to be published onto our website and gave people free permission to use them. No one at any ‘official’ level of our Church has since argued that we shouldn’t use lament in our services.

Just as well, because that’s exactly what the Book of Psalms does.

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Filed under Lament, RCL, sermon, Uniting Church in Australia, Uniting in Worship 2

Suffering is not a problem (Year B, 4 October, 2015)

Readings
Job 1.1; 2.1–10
Mark 10.2–16

Like a weaned child on its mother,
like the weaned child on me is my soul…        Psalm 131.2

When I was a chaplain at The Wesley Hospital, we noticed something quite concerning. We chaplains saw the way a number of young couples responded when they were confronted with a stillborn child.

These young couples were absolutely floored, of course. They suffered terrible grief, as you would expect. It was something they would never forget. That is the natural reaction to an unnatural situation.

That’s not what concerned us. Our anxiety was because it was obvious that these largely middle class couples had never before come across a problem that couldn’t be fixed.

Even more than that, to them any setback at all was a problem to be fixed. If you or your dad couldn’t fix it, you paid a professional or a tradie to do it for you.

They asked the question common to nearly all people: Why me, why us? But they also asked, Why couldn’t our technology solve the problem?

For some couples, this was the very first time they had been confronted by something huge that just couldn’t be fixed. Their usual way of coping with things just didn’t help.

What they found hard to grasp is that in losing a baby they were not being confronted by a problem. They were being unwillingly plunged into an encounter with loss, with grief, with suffering too deep for words. They couldn’t fix it, solve it, or manage it.

What could they do?

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Filed under Church & world, Grief and loss, RCL, sermon, suffering