Proverbs 8.1–4, 22–31
It used to be the conventional wisdom of New Testament scholars that predication of a divine nature to Jesus came about as a result of the impact of Hellenistic culture outside Israel and the ideas that culture had about the Divine. The assumption was that early Jews in tune with their monotheistic language would not use such language of anyone but Yahweh. The oneness of God ruled out speaking of multiple persons in the Godhead. — Veli-Matti Kärkkäinen, Christian Understandings of the Trinity, quoting Ben Witherington & Laura Ice, The Shadow of the Almighty
The reality that Second Testament and early church texts that speak of Jesus in relation to Woman Wisdom do not articulate a clear trinitarian self-understanding is not, in itself, an insurmountable problem. Across the early Jesus movement this is the same, as convictions about Christ and the Spirit are not clearly enunciated in a trinitarian doctrine. However, what is evidenced in 1 Corinthians 1 and 2 is the claim that some early communities were experiencing the Spirit and the risen Christ, and understood these experiences in relation to Woman Wisdom. It was from the ground-bed of such experiences that later trinitarian theology arose. — Sally Douglas, Early Church Understandings of Jesus as the Female Divine
In today’s psalm, Psalm 8, we read
When I look up at your skies,
at what your fingers made—
the moon and the stars
that you set firmly in place—
what are human beings
that you think about them;
what are human beings
that you pay attention to them? Psalm 8.3–4 CEB
That’s the psalmist being awed by the night sky, but honestly he had very little idea of what the universe really is like. (Do you remember Douglas Adams, who wrote The Hitchhiker’s Guide to the Galaxy among other things? Adams said something similar, in his own inimitable style)—
Space is big. You just won’t believe how vastly, hugely, mind-bogglingly big it is. I mean, you may think it’s a long way down the road to the chemist, but that’s just peanuts to space.
We live in an amazingly huge universe. The distance from Earth to the observable edge of the universe is 46 billion light years. What’s beyond the edge? We don’t know, there may be something, maybe more of the same. Or not.
We live in an amazingly old universe, some 13.8 billion years old. The earth we live on is 4.5 billion years old.
We live in an amazingly odd universe, where light may have the properties of either a particle or a wave, where there is dark energy which can only be inferred, and in which if you know how fast a particle is travelling you can’t know exactly where it is. Or something like that.
We live in a universe that I can’t comprehend. When I say it’s 13.8 billion years old, or its edge is 46 billion light years away, I really don’t get those numbers. I can probably visualise a few thousand at most, but I’m throwing those ‘billion’ numbers around without any understanding of how big they really are.
I can’t comprehend the universe, and I can’t comprehend God.
I can’t comprehend the universe, yet I believe in God.
Should that be like a confession, something from a twelve-step program? Hello, I’m Paul. I can’t comprehend the universe and I believe in God. It’s been six weeks since my last feeling of awe and wonder.
How may I know anything about the God who spoke this universe into being? How may I have any knowledge at all of the God who gave birth to such an odd and weird place?